Rollo May Quotes
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The insight is born with anxiety, guilt and the joy and gratification that is inseparable from the actualizing of a new idea or vision.
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Creativity occurs in an act of encounter and is to be understood with this encounter as its center.
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People attain worth and dignity by the multitude of decisions they make from day to day.
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There can be no stronger proof of the impoverishment of our contemporary culture than the popular - though profoundly mistaken - definition of myth as falsehood.
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No one can separate themselves from one's social group and remain healthy, because the very structure of personality is dependent on the community.
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The creative act arises out of the struggle of human beings with and against that which limits them.
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Professors will lecture with more inspiration if they occasionally alternate the classroom with the beach: authors will write better when, as Macaulay used to do, they write for two hours, then pitch quoits, and then go back to their writing. But certainly more than the mere mechanical alternation is involved.
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In order to be open to creativity, one must have the capacity for constructive use of solitude. One must overcome the fear of being alone.
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The function of the rebel is to shake the fixated mores of the rigid order of civilization; and this shaking, though painful, is necessary if the society is to be saved from boredom and apathy. Obviously I do not refer to everyone who calls himself a rebel, but only to the authentic rebel. Civilization gets its first flower from the rebel.
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Depression is the inability to construct a future.
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Those we call saints rebelled against an outmoded and inadequate form of God on the basis of their new insights into divinity.
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By whatever name one calls it, genuine creativity is characterized by an intensity of awareness, a heightened consciousness.
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I learned that healing and cure are active processes in which I myself needed to participate.
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It is an ironic habit of human beings to run faster when we have lost our way.
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Forge in the smithy of your soul.
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One of the easiest ways to be irresponsible about power is to forget you have it.
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Violence arises not out of superfluity of power but out of powerlessness.
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Dogmatism of all kinds--scientific, economic, moral, as well as political--are threatened by the creative freedom of the artist. This is necessarily and inevitably so. We cannot escape our anxiety over the fact that the artists together with creative persons of all sorts, are the possible destroyer of our nicely ordered systems. (p. 76)
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Suffering is nature's way of indicating a mistaken attitude or way of behavior, and to the nonegocentric person every moment of suffering is the opportunity for growth. People should rejoice in suffering, strange as it sounds, for this is a sign of the availability of energy to transform their characters.
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Whereas moral courage is the righting of wrongs, creative courage, in contrast, is the discovering of new forms, new symbols, new patterns on which a new society can be built.
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The essence of being human is that, in the brief moment we exist on this spinning planet, we can love some persons and some things, in spite of the fact that time and death will ultimately claim us all.
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The daimonic refers to the power of nature rather than the superego, and is beyond good and evil. Nor is it man's 'recall to himself' as Heidegger and later Fromm have argued, for its source lies in those realms where the self is rooted in natural forces which go beyond the self and are felt as the grasp of fate upon us. The daimonic arises from the ground of being rather than the self as such.
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It is an old and ironic habit of human beings to run faster when we have lost our way; and we grasp more fiercely at research, statistics, and technical aids in sex when we have lost the values and meaning of love.
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The receptivity of the artist must never be confused with passivity. Receptivity is the artist's holding him or herself alive and open to hear what being may speak.
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This is hard for parents to say genuinely.
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It is amazing how many hints and guides and intuitions for living come to the sensitive person who has ears to hear what his body is saying.
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It may sound surprising when I say, on the basis of my own clinical practice as well as that of my psychological and psychiatric colleagues, that the chief problem of people in the middle decade of the twentieth century is emptiness.
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The ancient Greeks, as Plato reports, believed that we discover truth through "reminiscence," that is by "remembering," by intuitively searching into our own experience.
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Many people feel they are powerless to do anything effective with their lives. It takes courage to break out of the settled mold, but most find conformity more comfortable. This is why the opposite of courage in our society is not cowardice, it's conformity.
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Mass communication--wonder as it may be technologically and something to be appreciated and valued--presents us wit a serious daner, the danger of conformism, due to the fact that we all view the same things at the same time in all the cities of the country. (p. 73)
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