Oscar Romero Quotes
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When we leave Mass, we ought to go out the way Moses descended Mt Sinai: with his face shining, with his heart brave and strong to face the world's difficulties.
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We cannot do everything, and there is a sense of liberation in realizing that. This enables us to do something, and to do it very well. It may be incomplete, but it is a beginning, a step along the way, an opportunity for the Lord's grace to enter and do the rest.
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We lay foundations that will need further development.
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Liberation that raises a cry against others is no true liberation. Liberation that means revolutions of hate and violence and takes away lives of others or abases the dignity of others cannot be true liberty.
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If some day they take the radio station away from us, if they close down our newspaper, if they don’t let us speak, if they kill all the priests and the bishop too, and you are left, a people without priests, each one of you must be God’s microphone, each one of you must be a messenger, a prophet. The church will always exist as long as there is one baptized person. And that one baptized person who is left in the world is responsible before the world for holding aloft the banner of the Lord’s truth and of his divine justice.
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Social sin is the crystallization ... of individuals' sins into permanent structures that keeps sin in being and makes its force to be felt by the majority of people.
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Let us not forget: we are a pilgrim church, subject to misunderstanding, to persecution, but a church that walks serene, because it bears the force of love.
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Brothers, you came from our own people. You are killing your own brothers. Any human order to kill must be subordinate to the law of God, which says, 'Thou shalt not kill'. No soldier is obliged to obey an order contrary to the law of God. No one has to obey an immoral law. It is high time you obeyed your consciences rather than sinful orders. The church cannot remain silent before such an abomination. ...In the name of God, in the name of this suffering people whose cry rises to heaven more loudly each day, I implore you, I beg you, I order you: stop the repression.
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Those who surrender to the service of the poor through love of Christ, will live like the grains of wheat that dies. It only apparently dies. If it were not to die, it would remain a solitary grain. The harvest comes because of the grain that dies. We know that every effort to improve society, above all when society is so full of injustice and sin, is an effort that God blesses; that God wants; that God demands of us.
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If God accepts the sacrifice of my life, may my death be for the freedom of my people. A bishop will die, but the Church of God, which is the people, will never perish. I do not believe in death without resurrection. If they kill me, I will rise again in the people of El Salvador.
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Aspire not to have more, but to be more.
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A church that doesn't provoke any crises, a gospel that doesn't unsettle, a word of God that doesn't get under anyone’s skin, a word of God that doesn't touch the real sin of the society in which it is being proclaimed — what gospel is that?
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Beautiful is the moment in which we understand that we are no more than an instrument of God; we live only as long as God wants us to live; we can only do as much as God makes us able to do; we are only as intelligent as God would have us be.
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Each time we look upon the poor, on the farmworkers who harvest the coffee, the sugarcane, or the cotton... remember, there is the face of Christ.
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I will not tire of declaring that if we really want an effective end to violence we must remove the violence that lies at the root of all violence: structural violence, social injustice, exclusion of citizens from the management of the country, repression. All this is what constitutes the primal cause, from which the rest flows naturally.
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That we may give our body and our blood over to suffering and pain, like Christ - not for Self, but to give harvests of peace and justice to our People.
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The ones who have a voice must speak for those who are voiceless.
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Peace is generosity. It is right and it is duty.
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Even when they call us mad, when they call us subversives and communists and all the epithets they put on us, we know we only preach the subversive witness of the Beatitudes, which have turned everything upside down.
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I do not believe in death without resurrection. If they kill me I will rise again in the people of El Salvador.
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True liberty does violence to self and, like Christ, who disregarded that he was sovereign becomes a slave to serve others.
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Let us not tire of preaching love; it is the force that will overcome the world.
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We suffer with those who have disappeared, those who have had to flee their homes, and those who have been tortured.
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"Peace is not the product of terror or fear. Peace is not the silence of cemeteries. Peace is not the silent result of violent repression. Peace is the generous, tranquil contribution of all to the good of all. Peace is dynamism. Peace is generosity. It is right and it is duty."
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Who knows if the one whose hands are bloodied with Father Grande's murder, or the one who shot Father Navarro, if those who have killed, who have tortured, who have done so much evil, are listening to me? Listen, there in your criminal hideout, perhaps already repentant, you too are called to forgiveness.
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No confession brings perfection.
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I don’t want to be an anti, against anybody. I simply want to be the builder of a great affirmation: the affirmation of God,who loves us and who wants to save us.
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Let us be today's Christians. Let us not take fright at the boldness of today's church. With Christ's light let us illuminate even the most hideous caverns of the human person: torture, jail, plunder, want, chronic illness. The oppressed must be saved, not with a revolutionary salvation, in mere human fashion, but with the holy revolution of the Son of Man, who dies on the cross to cleanse God's image, which is soiled in today's humanity, a humanity so enslaved, so selfish, so sinful.
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You know that the air and water are being polluted, as is everything we touch and live with, and we go on corrupting the nature that we need. We don't realize we have a commitment to God to take care of nature. To cut down a tree, to waste water when there is so much lack of it, to let buses poison our atmosphere with those noxious fumes from their exhausts, to burn rubbish haphazardly-all that concerns our alliance with God.
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When we speak for the poor, please note that we do not take sides with one social class. What we do is invite all social classes, rich and poor, without distinction, saying to everyone let us take seriously the cause of the poor as though it were our own.
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