Max Horkheimer Quotes

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  • Calvin's theocentric irrationalism eventually revealed itself as the cunning to technocratic reason which had to shape its human material. Misery and the poor laws did not suffice to drive men into the workshops of the early capitalistic era. The new spirit helped to supplement external pressures with a concern for wife and child to which the moral autonomy of the introverted subject in reality was tantamount.

    Children   Reality   Men  
    "The Essential Frankfurt School Reader" by Max Horkheimer, (p. 34), 1982.
  • When the great religious and philosophical conceptions were alive, thinking people did not extol humility and brotherly love, justice and humanity because it was realistic to maintain such principles and odd and dangerous to deviate from them, or because these maxims were more in harmony with their supposedly free tastes than others. They held to such ideas because they saw in them elements of truth, because they connected them with the idea of logos, whether in the form of God or of a transcendental mind, or even of nature as an eternal principle.

    "Eclipse of Reason" by Max Horkheimer, (p. 34), 1947.
  • The quality of the human that precludes identifying the individual with the class is 'metaphysical' and has no place in empiricist epistemology. The pigeon hole into which a man is shoved circumscribes his fate.

    Fate   Men   Class  
    "Eclipse of Reason" by Max Horkheimer, (p. 23), 1947.
  • A revolutionary career does not lead to banquets and honorary titles, interesting research and professorial wages. It leads to misery, disgrace, ingratitude, prison and a voyage into the unknown, illuminated by only an almost superhuman belief.

  • Whoever is not prepared to talk about capitalism should also remain silent about fascism.

  • The pathfinders of modern thought did not derive what is good from the law. ... Their role in history was not that of adapting their words and actions to the text of old documents or generally accepted doctrines: they themselves created the documents and brought about the acceptance of their doctrines.

    Acceptance   Law   Roles  
    Max Horkheimer (2013). “Eclipse of Reason”, p.22, A&C Black
  • The inversion of external compulsion into the compulsion of conscience ... produces the machine-like assiduity and pliable allegiance required by the new rationality.

    "The Essential Frankfurt School Reader" by Max Horkheimer, (p. 34), 1982.
  • The world is so possessed by the power of what is and the efforts of adjustment to it, that the adolescent's rebellion, which once fought the father because his practices contradicted his own ideology, can no longer crop up. ... Psychologically, the father is ... replaced by the world of things.

    "The Essential Frankfurt School Reader" by Max Horkheimer, (pp. 41-42), 1982.
  • Plato and his objectivistic successors ... preserved the awareness of differences that pragmatism has been invented to deny the difference between thinking in the laboratory and in philosophy, and consequently the difference between the destination of mankind and its present course.

    Max Horkheimer (2013). “Eclipse of Reason”, p.36, A&C Black
  • Reason as an organ for perceiving the true nature of reality and determining the guiding principles of our lives has come to be regarded as obsolete.

    Max Horkheimer (2013). “Eclipse of Reason”, p.11, A&C Black
  • If the subjectivist view hold true, thinking cannot be of any help in determining the desirability of any goal in itself. The acceptability of ideals, the criteria for our actions and beliefs, the leading principles of ethics and politics, all our ultimate decisions are made to depend upon factors other than reason. They are supposed to be matters of choice and predilection, and it has become meaningless to speak of truth in making practical, moral or esthetic decisions.

    Thinking   Views   Goal  
    "Eclipse of Reason" by Max Horkheimer, (pp. 7-8), 1947.
  • Philosophy is overwhelmingly complicated, its procedure depressingly slow.

  • The significance of God, cause, number, substance or soul consists, as James asserts, in nothing but the tendency of the given concept to make us act or think. If the world should reach a point at which it ceases to care not only about such metaphysical entities but also about murders perpetrated behind closed frontiers or simply in the dark, one would have to conclude that the concepts of such murders have no meaning, that they represent no 'distinct ideas' or truths, since they do not make any 'sensible difference to anybody.

    Dark   Thinking   Ideas  
    Max Horkheimer (2013). “Eclipse of Reason”, p.31, A&C Black
  • The facts which our senses present to us are socially performed in two ways: through the historical character of the object perceived and through the historical character of the perceiving organ. Both are not simply natural; they are shaped by human activity, and yet the individual perceives himself as receptive and passive in the act of perception.

    Max Horkheimer (1972). “Critical Theory: Selected Essays”, p.200, A&C Black
  • At present, when the prevailing forms of society have become hindrances to the free expression of human powers, it is precisely the abstract branches of science, mathematics and theoretical physics, which ... offer a less distorted form of knowledge than other branches of science which are interwoven with the pattern of daily life, and the practicality of which seemingly testifies to their realistic character.

    Max Horkheimer (1972). “Critical Theory: Selected Essays”, p.133, A&C Black
  • Once the philosophical foundation of democracy has collapsed, the statement that dictatorship is bad is rationally valid only for those who are not its beneficiaries, and there is no theoretical obstacle to the transformation of this statement into its opposite.

    Max Horkheimer (2013). “Eclipse of Reason”, p.19, A&C Black
  • The endeavor of scientific research to see events in their more general connection in order to determine their laws, is a legitimate and useful occupation. Any protest against such efforts, in the name of freefom from restrictive conditions, would be fruitless if science did not naïvely identify the abstractions called rules and laws with the actually efficacious forces, and confuse the probability that B will follow A with the actual effort make B follow A.

    Order   Law   Names  
    "Critical Theory: Selected Essays" by Max Horkheimer, (p. 150), 1982.
  • In most cases, to be reasonable means not to be obstinate, which in turn points to conformity with reality as it is. The principle of adjustment is taken for granted. When the idea of reason was conceived, it was intended to achieve more than the mere regulation of the relation between means and ends: it was regarded as the instrument for understanding the ends, for determining them.

    Taken   Mean   Reality  
    Max Horkheimer (2013). “Eclipse of Reason”, p.8, Read Books Ltd
  • Whoever desires to live among men has to obey their laws this is what the secular morality of Western civilization comes down to. ... Rationality in the form of such obedience swallows up everything, even the freedom to think.

    Men   Thinking   Law  
    Max Horkheimer (1970). “Zeitschrift Fur Sozialforschung”
  • When even the dictators of today appeal to reason, they mean that they possess the most tanks. They were rational enough to build them; others should be rational enough to yield to them.

    Mean   Yield   Today  
    "The Essential Frankfurt School Reader" by Max Horkheimer, (p. 28), 1982.
  • The Revolution won't happen with guns, rather it will happen incrementally, year by year, generation by generation. We will gradually infiltrate their educational institutions and their political offices, transforming them slowly into Marxist entities as we move towards universal egalitarianism.

  • Pragmatism , in trying to turn experimental physics into a prototype of all science and to model all spheres of intellectual life after the techniques of the laboratory, is the counterpart of modern industrialism, for which the factory is the prototype of human existence, and which models all branches of culture after production on the conveyor belt.

    Max Horkheimer (2004). “EPZ Eclipse of Reason”, p.35, A&C Black
  • The complexity of the connection between the world of perception and the world of physics does not preclude that such a connection can be shown to exist at any time.

    Max Horkheimer (1972). “Critical Theory: Selected Essays”, p.133, A&C Black
  • The disparagement of empirical evidence in favor of a metaphysical world of illusion has its origin in the conflicy between the emancipated individual of bourgeois society and his fate within that society.

    Fate   World   Favors  
    Max Horkheimer (1972). “Critical Theory: Selected Essays”, p.138, A&C Black
  • Reason has never really directed social reality, but now reason has been so thoroughly purged of any specific trend or preference that it has finally renounced even the task of passing judgment on man's actions and way of life. Reason has turned them over for ultimate sanction to the conflicting interests to which our world actually seems abandoned.

    Reality   Men   Our World  
    Max Horkheimer (2013). “Eclipse of Reason”, p.5, A&C Black
  • The more the concept of reason becomes emasculated, the more easily it lends itself to ideological manipulation and to propagation of even the most blatant lies. ... Subjective reason conforms to anything.

    Max Horkheimer (2004). “EPZ Eclipse of Reason”, p.17, A&C Black
  • Pragmatism ... reflects with almost disarming candor the spirit of the prevailing business culture, the very same attitude of 'being practical' as counter to which philosophical meditation as such was conceived.

    Max Horkheimer (2013). “Eclipse of Reason”, p.35, A&C Black
  • Spinoza , for example, thought that insight into the essence of reality, into the harmonious structure of the eternal universe, necessarily awakens love for this universe. For him, ethical conduct is entirely determined by such insight into nature, just as our devotion to a person may be determined by insight into his greatness or genius. Fears and petty passions, alien to the great love of the universe, which is logos itself, will vanish, according to Spinoza, once our understanding of reality is deep enough.

    Max Horkheimer (2013). “Eclipse of Reason”, p.9, A&C Black
  • The pleasure a man gets from a landscape would [not] last long if he were convinced a priori that the forms and colors he sees are just forms and colors, that all structures in which they play a role are purely subjective and have no relation whatsoever to any meaningful order or totality, that they simply and necessarily express nothing....No walk through the landscape is necessary any longer; and thus the very concept of landscape as experienced by a pedestrian becomes meaningless and arbitrary. Landscape deteriorates altogether into landscaping.

    Meaningful   Men   Order  
  • Subjective reason ... is inclined to abandon the fight with religion by setting up two different brackets, one for science and philosophy, and one for institutionalized mythology, thus recognizing both of them. For the philosophy of objective reason there is no such way out. Since it hold to the concept of objective truth, it must take a positive or a negative stand with regard to the content of established religion.

    Max Horkheimer (2013). “Eclipse of Reason”, p.9, Read Books Ltd
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    Max Horkheimer quotes about: Belief Fate Philosophy Physics Pragmatism Reality