Jurgen Habermas Quotes

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  • I cannot imagine a context that would some day, in some manner, make the monstrous crime of September 11 an understandable or comprehensible political act

  • Positivism stands or falls with the principle of scientism, that is that the meaning of knowledge is defined by what the sciences do and can thus be adequately explicated through the methodological analysis of scientific procedures.

  • The bourgeois public sphere may be conceived above all as the sphere of private people come together as a public; they soon claimed the public sphere regulated from above against the public authorities themselves, to engage them in a debate over the general rules governing relations in the basically privatized but publicly relevant sphere of commodity exchange and social labor.

    "The Structural Transformation of the Public Sphere: An Inquiry into a Category of Bourgeois Society (Studies in Contemporary German Social Thought)". Book by Jurgen Habermas translated by Thomas Burger and Frederick Lawrence, 1989.
  • I take as my fundamental starting point the fundamental distinction between work and interaction

  • If the September 11 terror attack is supposed to constitute a caesura in world history, it must be able to stand comparison to other events of world historical impact.

  • Instead of the international police action we had hoped for during the war in Kosovo, there are wars again - conducted with state-of-the-art technology, but still in the old style

    Art   War   Technology  
  • [Critical social science attempts] to determine when theoretical statements grasp invariant regularities of social action as such and when they express ideologically frozen relations of dependence that can in principle be transformed.

    "Knowledge and Human Interests". Book by Jürgen Habermas, 1971.
  • The misery in war-torn Afghanistan is reminiscent of images from the Thirty Years' War.

    War  
    "Philosophy in a Time of Terror: Dialogues with Jürgen Habermas and Jacques Derrida". Book by Giovanna Borradori, Jürgen Habermas, Jacques Derrida, September 1, 2004.
  • Osama bin Laden, the person, more likely serves the function of a stand-in. Compare the new terrorists with partisans or conventional terrorists in Israel. These people often fight in a decentralized manner in small, autonomous units, too.

    "Philosophy in a Time of Terror: Dialogues with Jurgen Habermas and Jacques Derrida". Book by Giovanna Borradori, 2003.
  • Perhaps at a later point important developments will be traced back to September 11. But for now we do not know which of the many scenarios will actually hold in the future.

    "Philosophy in a Time of Terror". Book by Giovanna Borradori, Jacques Derrida, and Jürgen Habermas, www.berfrois.com. 2003.
  • The difference between political terror and ordinary crime becomes clear during the change of regimes, in which former terrorists become well-regarded representatives of their country.

  • Global terrorism is extreme both in its lack of realistic goals and in its cynical exploitation of the vulnerability of complex systems.

    "Philosophy in a Time of Terror: Dialogues with Jurgen Habermas and Jacques Derrida". Book by Giovanna Borradori, Jacques Derrida, and Jürgen Habermas, p. 34, 2003.
  • The uncertainty of the danger belongs to the essence of terrorism.

  • The state is in danger of falling into disrepute due to the evidence of its inadequate resources.

  • Today's Islamic fundamentalism is also a cover for political motifs. We should not overlook the political motifs we encounter in forms of religious fanaticism

  • Subjects who reciprocally recognize each other as such, must consider each other as identical, insofar as they both take up the position of subject; they must at all times subsume themselves and the other under the same category. At the same time, the relation of reciprocity of recognition demands the non-identity of one and the other, both must also maintain their absolute difference, for to be a subject implies the claim of individuation.

    "Sprachanalyse und Soziologie". Book by Rolf Wiggershaus, 1972.
  • The speaker must choose a comprehensible expression so that speaker and hearer can understand one another.

    "Critical Heuristics of Social Planning: A New Approach to Practical Philosophy". Book by Werner Ulrich, 1983.
  • Since our complex societies are highly susceptible to interferences and accidents, they certainly offer ideal opportunities for a prompt disruption of normal activities.

    "Philosophy in a Time of Terror: : Dialogues with Jurgen Habermas and Jacques Derrida". Book by Giovanna Borradori, 2004.
  • Technically speaking, since our complex societies are highly susceptible to interferences and accidents,they certainly offer ideal opportunities for a prompt disruption of normal activities. These disruptions can, with minimum expense, have considerably destructive consequences. Global terrorism is extreme both in its lack of realistic goals and in its cynical exploitation of the vulnerability of complex systems.

    "Philosophy in a Time of Terror". Book by Giovanna Borradori, Jacques Derrida, Jürgen Habermas, 2003.
  • Manhattan... capital of the 20th century, a city that has fascinated me for more than three decades.

  • Each murder is one too many.

    "Philosophy in a Time of Terror: Dialogues with Jürgen Habermas and Jacques Derrida". Book by Giovanna Borradori, September 1, 2004.
  • I shall develop the thesis that anyone acting communicatively must, in performing any speech act, raise universal validity claims and suppose that they can be vindicated.

    "n the Pragmatics of Communication". Book by Jürgen Habermas, 1998.
  • Some of those drawn into the holy war had been secular nationalists only a few years before. If one looks at the biographies of these people, remarkable continuities are revealed.

    War  
  • Partisans fight on familiar territory with professed political objectives to conquer power. This is what distinguishes them from terrorists

  • I would in fact tend to have more confidence in the outcome of a democratic decision if there was a minority that voted against it, than if it was unanimous... Social psychology has amply shown the strength of this bandwagon effect.

    "Habermas and the Public Sphere". Book by Craig Calhoun, 1993.
  • Disappointment over nationalistic authoritarian regimes may have contributed to the fact that today religion offers a new and subjectively more convincing language for old political orientations.

  • Norms appearing in the form of law entitle actors to exercise their rights or liberties. However, one cannot determine which of these laws are legitimate simply by looking at the form of individual rights. Only by bringing in the discourse principle can one show that each person is owed a right to the greatest possible measure of equal liberties that are mutually compatible.

    "Between Facts and Norms". Book by Jürgen Habermas, 1992.
  • All affected can accept the consequences and the side effects that [the norm's] general observance can be anticipated to have for the satisfaction of everyone's interests, and the consequences are preferred to those of known alternative possibilities for regulation.

    "The Structural Transformation of the Public Sphere". Book by Jürgen Habermas, 1962.
  • One never really knows who one's enemy is.

  • Since the intervention in Afghanistan, we suddenly began to notice when, in political discussions, we found ourselves only among Europeans or Israelis.

    "Philosophy in a Time of Terror". Book by By Giovanna Borradori. Chapter 1, 2003.
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  • We hope you have found the saying you were looking for in our collection! At the moment, we have collected 49 quotes from the Philosopher Jurgen Habermas, starting from June 18, 1929! We periodically replenish our collection so that visitors of our website can always find inspirational quotes by authors from all over the world! Come back to us again!
    Jurgen Habermas quotes about: Crime September 11 Terrorism Terrorists Understanding War