Karen Armstrong Quotes About Compassion
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If we want to create a viable, peaceful world, we've got to integrate compassion into the gritty realities of 21st century life.
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Religions have found that if you behave in a certain way, if you sort of perform certain rituals that expand your mind and make you realize that will make you realize and help you to seguey into transcendence and perform certain acts, adopt a certain lifestyle, you develop new capacities of mind and heart, just like the dancer, or the athlete that make you into a whole human being and principle after one of these disciplines right across the board in all of the faiths is compassion, the ability to feel with the other person.
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Compassion is not a popular virtue
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Western liberal humanism is not something that comes naturally to us: like an appreciation of art or poetry, it has to be cultivated. Humanism is itself a religion without God-not all religions, of course, are theistic. Our ethical secular ideal has it's own disciplines of mind and heart and gives people the means of finding faith in the ultimate meaning of human life that were once provided by the more conventional religions.
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Each of the world religions has its own particular genius, its own special insight into the nature and requirements of compassion, and has something unique to teach us.
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Compassion is the key in Islam and Buddhism and Judaism and Christianity. They are profoundly similar.
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And so, one of the reasons why I started my Charter for Compassion, was to bring the Golden Rule back to the center of religion and morality and not put other's secondary goals, less demand goals, into the forefront.
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Compassion is not a popular virtue. Very often when I talk to religious people, and mention how important it is that compassion is the key, that it's the sine-qua-non of religion, people look kind of balked, and stubborn sometimes, as much to say, what's the point of having religion if you can't disapprove of other people?
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Compassion is aptly summed up in the Golden Rule, which asks us to look into our own hearts, discover what gives us pain, and then refuse, under any circumstance whatsoever, to inflict that pain on anybody else. Compassion can be defined, therefore, as an attitude of principled, consistent altruism.
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If it is not tempered by compassion, and empathy, reason can lead men and women into a moral void.
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Religions have always stressed that compassion is not only central to religious life, it is the key to enlightenment and it the true test of spirituality. But there have always have been those who'd rather put easier goals, like doctrine conformity, in place.
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Compassion is not feeling sorry for others. It's not soft. It requires an intellectual effort.
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Compassion is a practically acquired knowledge, like dancing. You must do it and practice diligently day by day.
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If your understanding of the divine made you kinder, more empathetic, and impelled you to express sympathy in concrete acts of loving-kindness, this was good theology. But if your notion of God made you unkind, belligerent, cruel, of self-righteous, or if it led you to kill in God's name, it was bad theology.
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Compassion has been advocated by all the great faiths because it has been found to be the safest and surest means of attaining enlightenment. It dethrones the ego from the center of our lives and puts others there, breaking down the carapace of the selfishness that holds us back from an experience of the sacred. And it gives us ecstasy, broadening our perspectives and giving us a larger, enhanced vision.
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The early doctrines of the church, even doctrines like Trinity and Incarnation were originally also calls for action, calls for selflessness, calls for compassion, and unless you live that out compassionately, selflessly, you didn't understand what the doctrine was saying.
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The more aggressive our ideologies become, the more aggressive our discourse whether it's in the United States, from Washington D.C., or whether it's from Tehran, or from some underground Al-Qaeda cell. The more aggressive that discourse is, the more people of moderate persuasion have to organize and speak a voice of compassion. That means to feel with the other.
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Compassion doesn't, of course, mean feeling sorry for people, or pity, which is how the word has become emasculated in a way.
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Often when religious leaders come together, they talk about a particular sexual ethic, or an abstruse doctrine, as though this, rather than compassion, was the test of spiritual life.
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When you feel compassion, you dethrone yourself from the centre of the world.
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...there is something wrong with any spirituality that does not inspire selfless concern for others
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Compassion is not an option. It's the key to our survival.
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[T]he family is a school of compassion because it is here that we learn to live with other people. (68)
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Religions don't own compassion; it is a human virtue.
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Look into your own heart, discover what it is that gives you pain and then refuse, under any circumstance whatsoever, to inflict that pain on anybody else.
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Compassion has to become a discipline. It's something that you do. It's no good thinking that you agree with compassion or not, you've just got to do it. Just like it's no good agreeing that it's possible to float, you just have to get into the pool and then you learn that it's possible.
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