John Shelby Spong Quotes About Atheism

We have collected for you the TOP of John Shelby Spong's best quotes about Atheism! Here are collected all the quotes about Atheism starting from the birthday of the Author – June 16, 1931! We hope you will be inspired to new achievements with our constantly updated collection of quotes. At the moment, this page contains 2 sayings of John Shelby Spong about Atheism. We will be happy if you share our collection of quotes with your friends on social networks!
  • A major function of fundamentalist religion is to bolster deeply insecure and fearful people. This is done by justifying a way of life with all of its defining prejudices. It thereby provides an appropriate and legitimate outlet for one's anger. The authority of an inerrant Bible that can be readily quoted to buttress this point of view becomes an essential ingredient to such a life. When that Bible is challenged, or relativized, the resulting anger proves the point categorically.

    John Shelby Spong (2009). “Rescuing the Bible from Fundamentalism: A Bishop Rethinks this Meaning of Script”, p.5, Harper Collins
  • The God understood as a father figure, who guided ultimate personal decisions, answered our prayers, and promised rewards and punishment based upon our behavior was not designed to call anyone into maturity.

  • I could not believe that anyone who has read this book would be so foolish as to proclaim that the Bible in every literal word was the divinely inspired, inerrant word of God. Have these people simply not read the text? Are they hopelessly misinformed? Is there a different Bible? Are they blinded by a combination of ego needs and naïveté?

  • They amuse themselves by playing an irrelevant ecclesiastical game called "Let's Pretend." Let's pretend that we possess the objective truth of God in our inerrant Scriptures or in our infallible pronouncements or in our unbroken apostolic traditions.

    John Shelby Spong (1994). “Resurrection: myth or reality? : a bishop's search for the origins of Christianity”, Harpercollins
  • The virgin birth, understood as literal biology, makes Christ's divinity, as traditionally understood, impossible.

  • The miracle stories of the New Testament can no longer be interpreted in a post-Newtonian world as supernatural events performed by an incarnate deity.

  • Theism, as a way of conceiving God, has become demonstrably inadequate, and the God of theism not only is dying but is probably not revivable. If the religion of the future depends on keeping alive the definitions of theism, then the human phenomenon that we call religion will have come to an end. If Christianity depends on a theistic definition of God, then we must face the fact that we are watching this noble religious system enter the rigor mortis of its own death throes.

  • The hope for life after death must be separated forever from the behavior control mentality of reward and punishment. The Church must abandon, therefore, its reliance on guilt as a motivator of behavior.

  • If the resurrection of Jesus cannot be believed except by assenting to the fantastic descriptions included in the Gospels, then Christianity is doomed. For that view of resurrection is not believable, and if that is all there is, then Christianity, which depends upon the truth and authenticity of Jesus' resurrection, also is not believable.

    John Shelby Spong (1994). “Resurrection: myth or reality? : a bishop's search for the origins of Christianity”, Harpercollins
  • The view of the cross as the sacrifice for the sins of the world is a barbarian idea based on primitive concepts of God and must be dismissed.

  • Prayer cannot be a request made to a theistic deity to act in human history in a particular way.

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