John Calvin Quotes About Righteousness
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Unless we ardently and prayerfully devote ourselves to Christ's righteousness we do not only faithlessly revolt from our Creator, but we also abjure him as our Savior.
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Christ is the most perfect image of God, into which we are so renewed as to bear the image of God, in knowledge, purity, righteousness, and true holiness.
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Let it stand, therefore, as an indubitable truth, which no engines can shake, that the mind of man is so entirely alienated from the righteousness of God that he cannot conceive, desire, or design any thing but what is wicked, distorted, foul, impure, and iniquitous; that his heart is so thoroughly envenomed by sin that it can breathe out nothing but corruption and rottenness; that if some men occasionally make a show of goodness, their mind is ever interwoven with hypocrisy and deceit, their soul inwardly bound with the fetters of wickedness.
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Faith consists not in ignorance, but in knowledge - knowledge not of God merely...but when we recognize God as a propitious Father through the reconciliation made by Christ, and Christ as given to us for righteousness, sanctification, and life.
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The whole life of Christians ought to be an exercise of piety, since they are called to sanctification. It is the office of the law to remind them of their duty and thereby to excite them to the pursuit of holiness and integrity. But when their consciences are solicitous how God may be propitiated, what answer they shall make, and on what they shall rest their confidence, if called to his tribunal, there must then be no consideration of the requisitions of the law, but Christ alone must be proposed for righteousness, who exceeds all the perfection of the law.
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The subject then of these chapters may be stated thus, - man's only righteousness is through the mercy of God in Christ, which being offered by the Gospel is apprehended by faith.
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We shall never be clothed with the righteousness of Christ except we first know assuredly that we have no righteousness of our own.
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We explain justification simply as the acceptance with which God receives us into his favor as righteous men. And we say that it consists in the remission of sins and the imputation of Christ’s righteousness.
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In the maxims of the law, God is seen as the rewarder of perfect righteousness and the avenger of sin. But in Christ, His face shines out, full of grace and gentleness to poor, unworthy sinners.
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We have been adopted as sons by the Lord with this one condition; that our life expresses Christ, the bond of our adoption. Accordingly, unless we give and devote ourselves to righteousness, we not only revolt from our Creator with wicked perfidy, but we also abjure our Savior Himself.
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A man will be justified by faith when, excluded from righteousness of works, he by faith lays hold of the righteousness of Christ, and clothed in it, appears in the sight of God not as a sinner, but as righteous.
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Since we are all naturally prone to hypocrisy, any empty semblance of righteousness is quite enough to satisfy us instead of righteousness itself.
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