Carl Sagan Quotes About Atheist
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The Romans called the Christians atheists. Why? Well, the Christians had a god of sorts, but it wasn't a real god. They didn't believe in the divinity of apotheosized emperors or Olympian gods. They had a peculiar, different kind of god. So it was very easy to call people who believed in a different kind of god atheists. And that general sense that an atheist is anybody who doesn't believe exactly as I do prevails in our own time.
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It is far better to grasp the universe as it really is than to persist in delusion, however satisfying and reassuring.
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If you want to save your child from polio, you can pray or you can inoculate....Try science.
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I maintain there is much more wonder in science than in pseudoscience. And in addition, to whatever measure this term has any meaning, science has the additional virtue, and it is not an inconsiderable one, of being true.
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An atheist has to know a lot more than I know. An atheist is someone who knows there is no god. By some definitions atheism is very stupid.
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If some good evidence for life after death were announced, I'd be eager to examine it; but it would have to be real scientific data, not mere anecdote. As with the face on Mars and alien abductions, better the hard truth, I say, than the comforting fantasy.
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Where we have strong emotions, we're liable to fool ourselves.
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An atheist is someone who is certain that God does not exist, someone who has compelling evidence against the existence of God. I know of no such compelling evidence. Because God can be relegated to remote times and places and to ultimate causes, we would have to know a great deal more about the universe than we do now to be sure that no such God exists. To be certain of the existence of God and to be certain of the nonexistence of God seem to me to be the confident extremes in a subject so riddled with doubt and uncertainty as to inspire very little confidence indeed.
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In many cultures it is customary to answer that God created the universe out of nothing. But this is mere temporizing. If we wish courageously to pursue the question, we must, of course ask next where God comes from? And if we decide this to be unanswerable, why not save a step and conclude that the universe has always existed?
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Skeptical scrutiny is the means, in both science and religion, by which deep thoughts can be winnowed from deep nonsense.
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The idea that God is an oversized white male with a flowing beard, who sits in the sky and tallies the fall of every sparrow is ludicrous. But if by 'God,' one means the set of physical laws that govern the universe, then clearly there is such a God. This God is emotionally unsatisfying... it does not make much sense to pray to the law of gravity.
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I am not an atheist. An atheist is someone who has compelling evidence that there is no Judeo-Christian-Islamic God. I am not that wise, but neither do I consider there to be anything approaching adequate evidence for such a god. Why are you in such a hurry to make up your mind? Why not simply wait until there is compelling evidence?
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If we're capable of conjuring up terrifying monsters in childhood, why shouldn't some of us, at least on occasion, be able to fantasize something similar, something truly horrifying, a shared delusion, as adults?
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Our species needs, and deserves, a citizenry with minds wide awake and a basic understanding of how the world works.
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Since World War II, Japan has spawned enormous numbers of new religions featuring the supernatural.... In Thailand, diseases are treated with pills manufactured from pulverized sacred Scripture. Witches are today being burned in South Africa.... The worldwide TM [Transcendental Meditation] organization has an estimated valuation of $3 billion. For a fee, they promise to make you invisible, to enable you to fly.
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It is said that men may not be the dreams of the god, but rather that the gods are the dreams of men.
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The politicians and the religious leaders and the weapons scientists have been at it for a long time and they've made a thorough mess of it. I mean, we're in deep trouble.
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A celibate clergy is an especially good idea, because it tends to suppress any hereditary propensity toward fanaticism.
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It means nothing to be open to a proposition we don't understand.
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We should be teaching our children the scientific method and the reasons for a Bill of Rights. With it comes a certain decency, humility and community spirit.
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An atheist is someone who is certain that God does not exist, someone who has compelling evidence against the existence of God. I know of no such compelling evidence.
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Life is but a momentary glimpse of the wonder of this astonishing universe, and it is sad to see so many dreaming it away on spiritual fantasy.
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Finding the occasional straw of truth awash in a great ocean of confusion and bamboozle requires intelligence, vigilance, dedication, and courage. But if we don't practice these tough habits of thought, we cannot hope to solve the truly serious problems that face us --- and we risk becoming a nation of suckers, up for grabs by the next charlatan who comes along.
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Is it fair to be suspicious of an entire profession because of a few bad apples? There are at least two important differences, it seems to me. First, no one doubts that science actually works, whatever mistaken and fraudulent claim may from time to time be offered. But whether there are any miraculous cures from faith-healing, beyond the body's own ability to cure itself, is very much at issue. Secondly, the expose' of fraud and error in science is made almost exclusively by science. But the exposure of fraud and error in faith-healing is almost never done by other faith-healers.
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I would love to believe that when I die I will live again, that some thinking, feeling, remembering part of me will continue.
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We can judge our progress by the courage of our questions and the depth of our answers, our willingness to embrace what is true rather than what feels good.
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Many statements about God are confidently made by theologians on grounds that today at least sound specious. Thomas Aquinas claimed to prove that God cannot make another God, or commit suicide, or make a man without a soul, or even make a triangle whose interior angles do not equal 180 degrees. But Bolyai and Lobachevsky were able to accomplish this last feat (on a curved surface) in the nineteenth century, and they were not even approximately gods.
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Virtually every major technological advance in the history of the human species - back to the invention of stone tools and the domestication of fire - has been ethically ambiguous.
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Advances in medicine and agriculture have saved vastly more lives than have been lost in all the wars in history.
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If we say that God has always been, why not save a step and conclude that the universe has always been?
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