Old Song Quotes
The best sayings about Old Song that you can share on Instagram, Pinterest, Facebook and other social networks!
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There is an old song which asserts 'the best things in life are free.' Not true! Utterly false! This was the tragic fallacy which brought on the decadence and collapse of the democracies of the twentieth century; those noble experiments failed because the people had been led to believe that they could simply vote for whatever they wanted...and get it without toil, without sweat, without tears. Nothing of value is free. Even the breath of life is purchased at birth only through gasping effort and pain.
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In the words of the old song, it's a long time from May to December but, you know, it's an equally long time from December to May.
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The young are of age when they twitter like the old; they are driven through school to learn the old song, and, when they have this by heart, they are declared of age.
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In an old song the Mother sings: 'My sleeping is my dreaming, my dreaming is my thinking, my thinking is my wisdom.' She is the bed we are born in, in which we sleep and dream, where we are healed, love and die. In her wisdom we remember day's broken images and carry them down into dreams where their motions roll into shadows and root, growing into stories.
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I never made promises lightly There may have been some that I've broken But I swear in the days still left We will walk in fields of gold
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That's one of my favorite songs of all time. It's so beautiful. It's an old song, sung by Nina Simone. This is the Cat Power cover. We pushed hard to get it and were lucky. It's so stunning.
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I cannot sing the old songs, Or dream those dreams again.
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Any musical person who has never heard a Negro congregation under the spell of religious fervor sing these old songs has missed one of the most thrilling emotions which the human heart may experience.
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I cannot sing the old songs, I sang long years ago, For heart and voice would fail me, And foolish tears would flow.
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In Homer and Chaucer there is more of the innocence and serenity of youth than in the more modern and moral poets. The Iliad is not Sabbath but morning reading, and men cling to this old song, because they still have moments of unbaptized and uncommitted life, which give them an appetite for more.
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No dreams, no visions, no delicious fantasies, no castles in the air, with which, as the old song so truly says, hearts are broken, heads are turned.
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People try to make a big deal, like I don't want to play my old songs. That's not it. I don't want to play my old songs if that's my only option. That's a different thing.
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Kids know me from their Grease DVD, so they instantly respond. You can hear a pin drop when I do my old songs.
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I've learned that people latch onto labels and stereotypes. There was a period when I was asked in every single interview how I liked being the new Frank Sinatra... I think people will soon realize that I do a lot more than interpret old songs.
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I'm really terrible at math, so I won't even attempt to do ratios and percentages, but all I know is that there's a lot of new songs that no-one has heard yet, and that there's a lot of old songs that some very, very super hardcore fans have heard for sure - there are people that have been coming and seeing me play in bars in like 2002, and there are songs that those people heard.
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Lina couldn't sleep at first, thinking of the old songs and what they meant. Someone, long ago, had hoped that at least a few people would survive and had wanted them to remember her city and the treasure it held, the treasure that was most valuable of all - herself, her family, and all of the generations of people who had lived in that secret place, their purpose, though they didn't know it, to make sure that human beings did not vanish from the world, no matter what happened above.
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The Medicine Man, taking his music with him, is passing quietly into the Great Silence, where the old songs were "Received in Dreams" by "inner-plane communication."
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I listen to old songs and remember exactly where I was living and where I recorded it and how I wrote it, the girl I was dating at the time or whatever.
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Science cannot tell us a word about why music delights us, of why and how an old song can move us to tears.
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I'm excited about the old songs. That's a nice place to be after grinding out the music business for twenty years.
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When that much time goes by, you're really listening to your old music differently. At the time it's written, it was the beginning of our career and with every song we're thinking, 'This is what's creating us.' Now, nothing is creating us. We're well-created. We're there. It becomes just pure pleasure and you become sort of an archeologist of your own music. You don't judge it, because what's the point? It's a 30-year-old song. It just becomes fun.
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For all things turn to barenness In the dim glass the demons hold The glass of outer weariness Made when God slept in times of old
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Whence came I, whither go I? Science cannot tell us a word about why music delights us, of why and how an old song can move us to tears. Science is reticent too when it is a question of the great Unity – the One of Parmenides – of which we all somehow form part, to which we belong. The most popular name for it in our time is God – with a capital ‘G’. Whence come I and whither go I? That is the great unfathomable question, the same for every one of us. Science has no answer to it.
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You'll need coffee shops and sunsets and road trips. Airplanes and passports and new songs and old songs, but people more than anything else. You will need other people and you will need to be that other person to someone else, a living breathing screaming invitation to believe better things.
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There's only one reason why you write new songs: You get sick of the old songs. It's not that I didn't do anything during the time when I wrote no songs. I was creative, but in another way. I had ideas for songs and collected the ideas.
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Shut the door, they're coming through the window, shut the window, they're coming through the door," are the words to an old song. They fit my lifestyle with newly arriving butcher/censors every month. Only six weeks ago, I discovered that, over the years, some cubby-hole editors at Ballantine Books, fearful of contaminating the young, had, bit by bit, censored some 75 separate sections from the novel. Students, reading the novel which, after all, deals with censorship and book-burning in the future, write to tell me of this exquisite irony.
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While I have not ruled out the possibility of doing music, what I don't want to do is go onstage and perform old songs. I do, all the time, but I don't think it is artistically brave.
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Now any person who plays an acoustic guitar standing up on stage with a microphone is a folk singer. Some grandmother with a baby in her arms singing a 500-year-old song, well, she's not a folk singer, she's not on stage with a guitar and a microphone. No, she's just an old grandmother singing an old song. The term "folk singer" has gotten warped.
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Licensing is how indie rock people make a living these days, so whatever about that. But I want good films and good placement for the songs because I want to be exclusive. I don't want to just sign it away because I don't want songs to lose meaning, but I'm also...I don't care [that] Wilco sold songs to Volkswagen. That's great. They probably drive Volkswagens.
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I'm now comfortable playing a lot of the old songs, and I've gotten out a lot of the old equipment.
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