Corinthians Quotes
The best sayings about Corinthians that you can share on Instagram, Pinterest, Facebook and other social networks!
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Remember...that you are redeemed of the Lord [Ephesians 1:7]-that you are bought with a price [1 Corinthians 6:20], even the inestimable price of the precious blood of the Son of God...Acquaint yourselves with Him in His word and holy ordinances.
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Mission is a duty about which one must say 'Woe to me if I do not evangelize' (1 Corinthians 9:16)...redemption and mission are acts of love [because] those who proclaim the Gospel participate in the charity of Christ.
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There was on section in First Corinthians 13 that talks about (showing) patience, kindness, politeness, how can I demonstrate forgiveness to my children and more fully enjoy them as they're growing up and vice versa. And so, each of those has a day's journey. There are 40 days that people will go through in applying these biblical principles for their kids. We spell them out in layman's terms so it's really easy to grasp a principle.
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In 56 A.D. [the apostle] Paul wrote that over 500 people had seen the risen Jesus and that most of them were still alive (1 Corinthians 15:6ff.). It passes the bounds of credibility that the early Christians could have manufactured such a tale and then preached it among those who might easily have refuted it simply by producing the body of Jesus.
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He does have surprising, secret purposes. I open a Bible, and His plans, startling, lie there barefaced. It’s hard to believe it, when I read it, and I have to come back to it many times, feel long across those words, make sure they are real. His love letter forever silences any doubts: “His secret purpose framed from the very beginning [is] to bring us to our full glory” (1 Corinthians 2:7 NEB).
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Youths of the Pellaians and of the Macedonians and of the Hellenic Amphictiony and of the Lakedaimonians and of the Corinthians... and of all the Hellenic peoples, join your fellow-soldiers and entrust yourselves to me, so that we can move against the barbarians and liberate ourselves from the Persian bondage, for as Greeks we should not be slaves to barbarians.
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We don't seek the painful experiences that hew our identities, but we seek our identities in the wake of painful experiences. We cannot bear a pointless torment, but we can endure great pain if we believe that it's purposeful. Ease makes less of an impression on us than struggle. We could have been ourselves without our delights, but not without the misfortunes that drive our search for meaning. 'Therefore, I take pleasure in infirmities,' St. Paul wrote in Second Corinthians, 'for when I am weak, then I am strong.'
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Too often we assume that God has increased our income to increase our standard of living, when his stated purpose is to increase our standard of giving. (Look again at 2 Corinthians 8:14 and 9:11).
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First Corinthians so clearly says that whether we eat or drink, do it all to the glory of God. It's not just self. Jesus said ... in Matthew 16, 'Deny yourself, take up your cross and follow Me.' The Osteens have just inverted that. They think it's not the denial of self, but the exaltation of self. They're not trying to pursue a cross; they're trying to pursue prosperity. And they're certainly not following the biblical Jesus. They're following whatever brings happiness and contentment.
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If the Resurrection had not occurred, why would the apostle Paul give such a list of supposed eyewitnesses? He would immediately lose all credibility with his Corinthian readers by lying so blatantly.
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When we see what He has for us there, we'll agree with Paul, when he wrote about Heaven, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him (1 Corinthians 2:9). - Things we didn't even imagine could be so beautiful and wonderful.
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The solution to staying on the right side of the fine line between using and abusing grace is repentance. The road to repentance is godly sorrow (2 Corinthians 7:10). Godly sorrow is developed when we focus on the true nature of sin as an offense against God rather than something that makes us feel guilty.
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God comes right out and tells us why he gives us more money than we need. It's not so we can find more ways to spend it. It's not so we can indulge ourselves and spoil our children. It's not so we can insulate ourselves from needing God's provision. It's so we can give and give generously (2 Corinthians 8:14; 9:11)
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I love a statement by the apostle Paul, in the Book of Philippians in the Bible. I think the Corinthians had been writing to Paul, telling him that old men were chasing young women, nobody was tithing - and all that must have run Paul crazy. He wrote back and said, "If there be anything of good report, speak of these things." That's one of my principles.It's another discipline that I encourage myself to employ - to, as much as possible, say the courteous thing, and then be it.
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You think the pope is mad that Donald Trump said Two Corinthians instead of "second"? Get this. Pope Francis just said that contraception can be justified now.
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A French woman is a perfect architect in dress: she never, with Gothic ignorance, mixes the orders; she never tricks out a snobby Doric shape with Corinthian finery; or, to speak without metaphor, she conforms to general fashion only when it happens not to be repugnant to private beauty.
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Paul's vision, though, is starting small, with actual communities in which reconciliation and justice has to be practiced - like the rich/poor distinction in the Corinthian church, for instance, or the projected reconciliation between Philemon and Onesimus. But he clearly believes (Ephesians 3) that communities like this send a signal to the wider world that Jesus is Lord - which is aimed at then the whole world coming into line.
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Jesus did not bathe this planet with his blood to have you serve the world, the flesh, and the devil. He died to make you holy. You are not your own. First Corinthians 6:20 says 'For ye are bought with a price: therefore glorify God in your body and in your spirit, which are God's.'
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Another thing I like to say to my students is this: "How many Corinthians read Paul's letters?" The answer is none. They couldn't have cared less! There aren't even any Corinthians left, but Paul's letters persist. Paul was not a professional writer. He was called to something, and he sent his letters. That's a good way to look at it. That you might be making something that nobody cares about, but you have to do it. It's not that people should care, but that you should care.
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Frankly, you need to get over yourself. It might sound harsh, but that's seriously what it means [1 Corinthians 10:31].
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It was my study of the two Corinthian letters that first caused me to concentrate my attention more directly on the relation of the apostle Paul to the older apostles.
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Nobility is a graceful ornament to the civil order. It is the Corinthian capital of polished society.
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By itself, 1 Corinthians 15 just wouldn't mean much. He wants the appearances of 1 Corinthians 15:3-11 to be read as if they had in parentheses after them 'See Luke 24; Matthew 28; John 21.'
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The Apostle Paul wrote, The things which are seen are temporal; but the things which are not seen are eternal (2 Corinthians 4:18). The physical dies away, but the spiritual is forever.
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When members unite with the church, they should not only make a profession of faith in Christ (that is essential), but in light of 2 Corinthians 10:6 and Hebrews 13:17, etc., they should also agree to submit to the authority and discipline of the church, should they be found delinquent in doctrine or life.
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The third order, called Corinthian, is an imitation of the slenderness of a maiden; for the outlines and limbs of maidens, being more slender on account of their tender years, admit of prettier effects in the way of adornment.
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Paul said in I Corinthians 15:17, if Christ has not been raised, your faith is futile. So that's the linchpin of the Christian faith, is whether Jesus did indeed, A, live, B, die, and C, was resurrected from the dead, which authenticated his claims of divinity.
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This is the highest honour of the Church, that, until He is united to us, the Son of God reckons himself in some measure imperfect. What consolation is it for us to learn, that, not until we are along with him, does he possess all his parts, or wish to be regarded as complete! Hence, in the First Epistle to the Corinthians, when the apostle discusses largely the metaphor of a human body, he includes under the single name of Christ the whole Church.
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Let me tell you, my girl, that I'm swallowing no more of your insults! And if I hear another word from you in disparagement of the Corinthian set it will be very much the worse for you!
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I used to have to do readings in church, and it was terrifying. I would never have my glasses. The words are printed so small even Superman would be nervous. And you’re reading from the Bible. It’s not like you can just make something up and improvise. “A reading from the letter of Saint Paul to the Corinthians. Uhhh. Dear Corinthians, … How was your weekend? Sure is hot here. Uh, tell Jesus ‘Hey.’ This is the word of the Lord.
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